Life @ Shaolin: What I Actually Do

With the backdrop of an rapidly advancing China led its new open-minded leaders and the rise of the commercialized enterprise called “Shaolin Temple” lead by its political minded abbot Yongxin, I think it is important to talk about why I am here and what I really do.

I came to Shaolin, not because of the flashy kungfu so often wrongly portrayed as voilence in action movies, but because of the “spirit of shaolin”; it’s essence of a peaceful mind centered around three parts the chan ( Zen Meditation), wu (martial arts), and yi (Chinese herbal medicine). These are the reasons why I came to Shaolin, and these are the principles that, many say, have been neglected in preference for tourists dollars, commercial deals, and personal indulgence in the name of spreading the Shaolin name. But just because many say it isn’t here, doesn’t mean I will just pack my bags up and leave (the thought never crossed my mind), and now after months of work and working my connections, I ended up with my own version of the “Chan, Wu, Yi”.

A typical day looks a little like this:
5:30-6:30 am: Morning Prayer Class with the few monks that actually wake up early enough for this, most tend to sleep in till much later.
7:30am: Breakfast at my current residence, a flat I rented on a nearby hill just beyond the temple’s view.

9:00-12:00pm: Traditional kungfu training with my master in the mountains behind the temple, away from the swarming tourists.

12:30pm: Lunch back at my place, follow by meditation then a nap till 2:00pm.

2:30-5:30pm: Training in the mountains, sometimes we train among the thousand yr old buildings in the temple to get a bit more feel.

6:30pm: Dinner.

7:00-9:00: Tea time at my master’s tea lounge, where I meet and learn from all kinds of people from Chinese medicine experts to martial arts film directors, it is truly one of the most enriching experiences of the day, even after all the training.

9:30: Usually when I go to sleep, once a wk, I will take time to reply to all my emails, fb msg, and etc. But most nights ends in me sleeping soundly.

This happens to me Monday through Friday, sometimes I have more Zen-centered conversations with my master during training, so I have to train more on my own time, but this is a rough sketch of my life here. On Saturdays, I head down to the Shaolin Orphanage a couple miles down the mountain to spend some time with the kids, they are just the cutest, weirdest, most awesome-part of my week. I play basketball with them, teach them how to rap to Tupac songs, educate them in the art of sarcasm, occasionally some formal English classes when the head of the orphanage is looking, but en general just spreading that “Jerry Wisdom”. On Sundays, I wash my cloth and myself included, clean the uncleaned, unwrinkled the wrinkled, write the unwritten, blog the un-blogged, and check usually send a call to my mother telling her that I am still alive and well and that I hope she knows how lucky and unlucky she is to be living in Amurica.

Surely, I did not expect to experience 90% of the troubles I have met so far, but life has a way of circling back to where it begins, so eventually I did end up with the Shaolin spirit of (chan, wu, yi), just in my own unplanned, unexpected, and unique way. And I made a whole bunch of friends along the ways, who are all in some way connected to my past.

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Movements can be Zen: Why Shaolin Monks Aren’t Fighters

Most people tend to assume that if one practices deadly martial arts movements day after day, one is then obligated to use those skill-sets once in a while simply for the sake of having them. But that is not the case with Shaolin monks, which is why they are usually absent on the scene of MMA, Muay-Thai, and Kick-boxing stages. Many young fighters come to train at Shaolin and then go back to fight in their respectively leagues, but they end up missing out on a major part of Shaolin’s culture.

The spiritual or zen culture of martial arts is unique to Shaolin,  created by turbulent history. Around 483 A.D, Dharma first came to Shaolin from India to spread the thinking of Buddhism (it is rumored he meditated in a cave up in the Song Mountains for 9 yrs, a steep climb that we do every morning for conditioning). Back then, the monks in Shaolin were all fragile and saggy from sitting around all day, and doing nothing but meditating and reading texture, kinda like the really spiritual version of Asian video-game fanatics today. Dharma saw this and was like WTF, how can you reach Enlighten when your body is so weak and you are bedridden every other wk. So he started teaching the monks there what would later become the father of all martial arts, 13 simple breathing techniques that he derived from Yoga movements in India, they stressed the combination of movements with breathing and help to improve circulation of blood and chi throughout the body. These movements not only help to improve the physical and spiritual well-being of the monks dramatically, but also introduced a new way to reach Enlightenment, through quiet personal meditation and the practice of certain breathing directed movements.

During the centuries to come, the Shaolin temple would suffer countless raids from nearby bandits. Fueled by survival instincts, these breathing movements meant to direct chi and improve circulation through the body became deadly attacks meant to fend out enemies. Over time, more forms would be created based on the blueprint of its forefathers, some from observing the ideologies behind different animals’ way of attacking its prey, some from simple ingenuity of the monks, but their purpose remained the same. Shaolin monks still practiced martial arts in order to reach a personal peace that allows the mind to clear out all distractions, a prerequisite on the route to Enlightenment. But as the world is changing, and as Western ideologies of  capitalism and democracy becomes the norm, more and more Shaolin monks are learning to adapt to reality as they began to teach for money, practice for performances that have nothing to do with Zen or Buddhism, and slowly shying away from the spiritual wealth of martial arts and leaning on the monetary benefits of having those “certain sets of skills”.